İstanbul Galata Kulesi Giriş Ücreti  – Galata Tower Entrance Fee

Galata Kulesi Giriş Ücretleri
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İstanbul Galata Kulesi Giriş Ücreti (Galata Tower Entrance Fee) 2019 yılı için resmi olarak açıklandı. Öğrenci, Tam ve Turist olmak üzere 3 farklı ücret tipi mevcuttur.

Galata Kulesi Giriş Ücreti noktasında Yerli Turistlere uygulanan fiyatlar ise Öğrenciler için 7.5 TL iken sivil vatandaşlar için 15 TL olarak belirlenmiştir.

Yabancı Turistler için ise giriş ücreti 25 TL olarak belirlenmiştir. Ücretler Galata Kulesi girişinde kapıda alınmaktadır.

Yine Galata Kulesi içinde yer alan 4 Boyutlu İstanbul Helikopter Turuna katılmak istemeniz durumunda 13 TL Ek Ödeme yapmanız gerekmektedir.

 

Galata Kulesi Giriş Ücretleri

 

Galata Kulesi Giriş Ücreti

Öğrenci 7.5 TL
Normal 15,00 TL
Turist (Yabancı) 25 TL

Galata Kulesine ne yazık ki Müze Kart ile giriş yapılamamaktadır. Ücret ödemesi giriş kısmında alınmaktadır.

 

Galata Tower Entrance Fee

Entrance Fee 25,00 TL

 

Galata Kulesi Sayısal Verileri

Kulenin Yükseliği 69.90 Metre
Ağırlığı 10.000 Ton
Kulenin İç Çapı 8,95 Metre
Kulenin Dış Çapı 16.45 Metre
Duvar Kalınlığı 3,75 Metre
Kat Sayısı Giriş Katı + 9 Kat

 

Galata Kulesi Ziyaret Saatleri

Kulenin Açılış Saati  09:00
Kulenin Kapanış Saati  20:30

(Restoran Rezervasyonu Olanlar 22.00’a Kadar Kalabilirler)

Galata Kulesi Giriş Ücretleri

 

Galata Kulesine Nasıl Gidilir? Galata Kulesi Nerededir?

 

Galata Kulesine Şahsi Araçla Ulaşım

  • Tarlabaşı yolundan Taksim’e çıkarken sol taraftan Galata Kulesi tabelası ile Galata Kulesine ulaşım sağlayabilirsiniz.

Galata Kulesine Toplu Taşıma İle Ulaşım

  • Taksim’e giden toplu taşıma hizmeti veren araçlara binin. İstiklal caddesinin sonuna giderek 500 metre aşağıya inerek kuleye ulaşabilirsiniz.

Galata Kulesine Metro İle Ulaşım

  • Yenikapı/Hacıosman Güzergahına binin ve Şişhane durağında inin. Yaklaşık 100 metre yürüyerek Galata Kulesine ulaşabilirsiniz.

 

Galata Kulesi – Galata Tower Tarihçe

Yerli ve Yabancı Turistler tarafından sıkça ziyaret edilen tarihi mekânlardan birisi olan Galata Kulesi 528 yılında Bizans İmparatoru Anastasius tarafından Fener Kulesi olarak inşa ettirilmiştir.

Haçlı seferleri sırasında büyük ölçüde hasar gören Galata Kulesi 1348 yılında İsa Kulesi adıyla Cenevizliler tarafından Galata Kulesinin kalan surları üzerine özenle yeniden inşa edilmiştir. O yıllarda Galata Kulesinin İstanbul da en büyük bina olma özelliğine sahip olduğunu da belirtmemiz gerek.

1445 yılı ve sonrasında Galata Kulesi dönem dönem yükseltilmeye devam edilmiştir. Osmanlı Devletinin İstanbul’u fethetmesinden sonra ise birçok kez restore edilmiştir.

1638 yılında, 4. Murat döneminde birçok kez test sürecinden sonra Hezarfen Ahmet Çelebi sırtına taktığı kanatlar ile Galata Kulesinden başladığı uçuğunu Üsküdar Doğancılar’da tamamlamış ve dünya tarihine geçmiştir.

1700’lü yıllarda Yangın Gözetleme Kulesi olarak kullanılan Galata Kulesi çıkan bir yangında büyük hasar görmüştür. 1831 yılında yeniden onarım sürecine giren kulenin bugünkü hali ise 1967 yılında yapılan restorasyon çalışmaları sonucunda ortaya çıkmıştır.

Galata Kulesini yüzyıllar boyunca farklı devletlere, farklı görevlerle hizmet etmesinden dolayı hem tarihi önemi hem de birçok gizemli yanı vardır.

Kulenin altında bulunan mahzenlerde birçok insan iskeletine ulaşılmıştır. Ayrıca kulenin gerek mahzenler kaçan gerekse sivil halktan birçok kişinin intihar ettiği bir yer olduğu da bilinmektedir.

 

Galata Tower

Galata is the former name of the Karaköy neighbourhood in Istanbul, which is located at the northern shore of the Golden Horn. The district is connected to the historic Fatih district by several bridges that cross the Golden Horn, most notably the Galata Bridge. The medieval citadel of Galata was a colony of the Republic of Genoa between 1273 and 1453. The famous Galata Tower was built by the Genoese in 1348 at the northernmost and highest point of the citadel. Galata is now a quarter within the district of Beyoğlu in Istanbul.

Galata Tower Etymology

View of the Golden Horn and the historic peninsula of Istanbul from the Galata Tower.
There are several theories concerning the origin of the name Galata. The Greeks believe that the name comes either from Galatai (meaning “Gauls”), as the Celtic tribe of Gauls (Galatians) were thought to have camped here during the Hellenistic period before settling into Galatia in central Anatolia;[citation needed] or from galatas (meaning “milkman”), as the area was used by shepherds for grazing in the Early Medieval (Byzantine) period.[citation needed] According to another hypothesis it is a variant of the Italian word calata, which means “a section of the docks of the ports intended for the mooring of merchant ships, for the direct embarkation or disembarkation of goods or passengers, for the temporary storage of goods and marine equipment”,[1] since the neighborhood was for centuries a Genoese colony. The name Galata has subsequently been given by the city of Genoa to its naval museum, Galata – Museo del mare, which was opened in 2004.

Galata Tower History

In historic documents, Galata is often called Pera, which comes from the old Greek name for the place, Peran en Sykais, literally “the Fig Field on the Other Side.”

The quarter first appears in Late Antiquity as Sykai or Sycae. By the time the Notitia Urbis Constantinopolitanae was compiled in ca. 425 AD, it had become an integral part of the city as its 13th region. According to the Notitia, it featured public baths and a forum built by Emperor Honorius (r. 395–423), a theatre, a porticoed street and 435 mansions. It is also probable that the settlement was enclosed by walls in the 5th century.[2] Sykai received full city rights under Justinian I (r. 527–565), who renamed it Iustinianopolis, but declined and was probably abandoned in the 7th century. Only the large tower, Megalos Pyrgos (the kastellion tou Galatou) which controlled the northern end of the sea chain that blocked the entrance to the Golden Horn remained.[2]

In the 11th century, the quarter housed the city’s Jewish community, which came to number some 2,500 people.[2] In 1171, a new Genoese settlement in the area was attacked and nearly destroyed.[3] Despite Genoese averments that Venice had nothing to do with the attack, the Byzantine Emperor Manuel I Komnenos (r. 1143–1180) used the attack on the settlement as a pretext to imprison all Venetian citizens and confiscate all Venetian property within the Byzantine Empire.[3] The kastellion and the Jewish quarter were seized and destroyed in 1203 by the Catholic crusaders during the Fourth Crusade, shortly before the sack of Constantinople.[2]

In 1233, during the subsequent Latin Empire (1204–1261), a small Catholic chapel dedicated to St. Paul was built in place of a 6th-century Byzantine church in Galata.[4] This chapel was significantly enlarged in 1325 by the Dominican friars, who officially renamed it as the Church of San Domenico,[5] but local residents continued to use the original denomination of San Paolo.[6] In 1407, Pope Gregory XII, in order to ensure the maintenance of the church, conceded indulgences to the visitors of the Monastery of San Paolo in Galata.[7] The building is known today as the Arap Camii (Arab Mosque) because a few years after its conversion into a mosque (between 1475 and 1478) under the Ottoman Sultan Mehmed II with the name Galata Camii (Galata Mosque; or alternatively Cami-i Kebir, i.e. Great Mosque), it was given by Sultan Bayezid II to the Spanish Moors who fled the Spanish Inquisition of 1492 and came to Istanbul.

In 1261, the quarter was retaken by the Byzantines, but Emperor Michael VIII Palaiologos (r. 1259–1282) granted it to the Genoese in 1267 in accordance with the Treaty of Nymphaeum. The precise limits of the Genoese colony were stipulated in 1303, and they were prohibited from fortifying it. The Genoese however disregarded this, and through subsequent expansions of the walls, enlarged the area of their settlement.[2] These walls, including the mid-14th-century Galata Tower (originally Christea Turris, “Tower of Christ”, and completed in 1348) survived largely intact until the 19th century, when most were dismantled in order to allow further urban expansion towards the northern neighbourhoods of Beyoğlu, Beşiktaş, and beyond.[8] At present, only a small portion of the Genoese walls are still standing, in the vicinity of the Galata Tower.

When Constantinople fell to Mehmed the Conqueror in 1453, the neighborhood was mostly inhabited by Genoese and Venetian Catholics, though there were also some Greek, Armenian and Jewish residents. The Christian residents of Galata maintained a formal neutrality during the Ottoman siege, neither siding with the Sultan, nor openly against him. One modern historian, Halil İnalcık, has estimated (based on the a census from 1455) that around 8% of Galata’s population fled after the city fell.[9]

In the 1455 census it is recorded that Jews primarily resided in the Fabya quarter and Samona (which is in the vicinity of present-day Karaköy). Though the Greek-speaking Jews of Galata appear to have retained their homes after the conquest, there are no Jewish households recorded in Galata by 1472, a situation that remained unchanged until the mid-16th century.[10]

Contemporary accounts differ about the course of events that took place in Galata during the Ottoman conquest in 1453. By some accounts, those who remained in Galata surrendered to the Ottoman fleet, prostrating themselves before the Sultan and presenting to him the keys of the citadel. This account is fairly consistent in records from Michael Ducas and Giovanni Lomellino; but according to Laonikos Chalkokondyles, the Genoese mayor made the decision to surrender before the fleet arrived in Galata and relinquished the keys to the Ottoman commander Zagan Pasha, not the Sultan. One eyewitness, Leonard of Chios, describes the flight of Christians from the city:[11]

“Those of them who did not manage to board their ships before the Turkish vessels reached their side of the harbor were captured; mothers were taken and their children left, or the reverse, as the case might be; and many were overcome by the sea and drowned in it. Jewels were scattered about, and they preyed on one another without pity.”

A 1901 postcard depicting Galata, showing signage in Ottoman Turkish, French, Greek, and Armenian.
According to Ducas and Michael Critobulus, the population was not harmed by Zaganos Pasha’s forces, but Chalkokondyles does not mention this good conduct, and Leonard of Chios says the population acted against orders from Genoa when they agreed to accept servitude for their lives and property to be spared. Those who fled had their property confiscated; however, according to Ducas and Lomellino, their property was restored if they returned within three months.[12]

Designed as an identical copy of the 13th century Palazzo San Giorgio in Genoa,[13] the palace of the Genoese podestà of Galata, Montano de Marinis (which was known as the Palazzo del Comune (Palace of the Municipality) in the Genoese period and was built in 1316),[14] partially stands in ruins on Kart Çınar Sokak;[14] a narrow side street that’s parallel to the neighbouring Bankalar Caddesi (Banks Street) which was the financial center of the Ottoman Empire. The front façade of the palace on Bankalar Caddesi (together with circa 2/3 of the building) was demolished in 1880 for constructing the street’s tramway line (later replaced by a 5-floor building named Bereket Han),[15] while its rear façade on Kart Çınar Sokak (and the remaining 1/3 of the palace building) is in ruins and currently undergoing restoration.[14][15] Bankalar Caddesi has rows of Ottoman-era bank buildings, including the headquarters of the Ottoman Central Bank, which is today the Ottoman Bank Museum. Several ornaments that were originally on the façade of the Genoese Palace were used to embellish these 19th-century bank buildings in the late Ottoman period.

Galata and Pera in the late 19th and early 20th centuries were a part of the Municipality of the Sixth Circle (French: Municipalité du VIme Cercle), established under the laws of 11 Jumada al-Thani (Djem. II) and 24 Shawwal (Chev.) 1274, in 1858; the organisation of the central city in the city walls, “Stamboul” (Turkish: İstanbul), was not affected by these laws. All of Constantinople was in the Prefecture of the City of Constantinople (French: Préfecture de la Ville de Constantinople).[16]

Quay of Galata
The Camondo Steps, a famous pedestrian stairway designed with a unique mix of the Neo-Baroque and early Art Nouveau styles, and built in circa 1870–1880 by the renowned Ottoman-Venetian Jewish banker Abraham Salomon Camondo, is also located on Bankalar Caddesi.[17] The seaside mansion of the Camondo family, popularly known as the Camondo Palace (Kamondo Sarayı),[18] was built between 1865 and 1869 and designed by architect Sarkis Balyan.[19][20] It is located on the northern shore of the Golden Horn, within the nearby Kasımpaşa quarter to the west of Galata. It later became the headquarters of the Ministry of the Navy (Bahriye Nezareti)[19][20] during the late Ottoman period, and is currently used by the Turkish Navy as the headquarters of the Northern Sea Area Command (Kuzey Deniz Saha Komutanlığı).[18][19][20] The Camondo family also built two historic apartment buildings in Galata, both of which are named Kamondo Apartmanı: the older one is located at Serdar-ı Ekrem Street near Galata Tower and was built between 1861 and 1868;[18] while the newer one is located at the corner between Felek Street and Hacı Ali Street and was built in 1881.[21]

Galata Bridge on the Golden Horn, viewed from the Galata Tower.
Galatasaray S.K., one of the most famous football clubs of Turkey, gets its name from this quarter and was established in 1905 in the nearby Galatasaray Square in Pera (now Beyoğlu), where Galatasaray High School, formerly known as the Mekteb-i Sultani, also stands. Galatasaray literally means Galata Palace.[22]

In the early 20th century, Galata housed embassies of European countries and sizeable Christian minority groups. At the time, signage in businesses was multilingual. Matthew Ghazarian described Galata in the early 20th century as “a bastion of diversity” which was “the Brooklyn to the Old City’s Manhattan.”[23]

 

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